In Part Two, a section of three essays, we are introduced, although far more subtly, to another plank in the Straussian system of belief—that is, that anyone as clever as Locke could not possibly have been a believer in a different system of belief, one including a belief in God. The cornerstone to this contention rests on Zuckert’s insistence that Locke’s “‘official theory of revelation’ has many difficulties,” in particular, that “in order to verify any alleged revelation as a real revelation, reason must have rational knowledge of the existence of a revealing God…. But it is Locke’s view that reason is not in possession of such rational knowledge of the existence of a revealing God…. Since Locke lacks rational knowledge of a revealing God, he knows of no authentic revelation, including of course the Hebrew and Christian Scriptures.”
I'm a libertarian lawyer and college professor. I blog on religion, history, constitutional law, government policy, philosophy, sexuality, and the American Founding. Everything is fair game though. Over the years, I've been involved in numerous group blogs that come and go. This blog archives almost everything I write. Email your questions or comments to rowjonathan@aol.com
Wednesday, November 13, 2013
Shain on Zuckert on Locke
Found here. A taste:
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