Paine’s earliest critics agreed fully with these assessments. The author of an anonymous reply to Common Sense, published in Dublin in 1776, blisteringly described how Paine “ransack[s] the holy scriptures, for texts against kingly government, and with a faculty of perverting sacred truths to the worst of purposes, peculiar to gentlemen of his disposition, quotes the example of the Jews.”3 This critic revealingly chose a line of Shakespeare for his pamphlet’s epigraph: “The Devil can cite Scripture for his purpose.”4 A second early antagonist, writing under the pseudonym “Rationalis,” likewise assailed Paine’s “scripture quotations, which he has so carefully garbled to answer his purpose,” while a third charged that Paine had “pervert[ed] the Scripture” in claiming that “monarchy . . . (meaning,probably, the institution of Monarchy,) ‘is ranked in Scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them.’”5
I'm a libertarian lawyer and college professor. I blog on religion, history, constitutional law, government policy, philosophy, sexuality, and the American Founding. Everything is fair game though. Over the years, I've been involved in numerous group blogs that come and go. This blog archives almost everything I write. Email your questions or comments to rowjonathan@aol.com
Saturday, January 25, 2014
Eric Nelson: "Hebraism and the Republican Turn of 1776: A Contemporary Account of the Debate over Common Sense"
Check it out here. A taste:
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