Saturday, March 24, 2018

The Lehrman Institute's Essay on Founding Fathers & Religion

I can't remember whether I linked to this before. It sums up much of what we've reproduced at American Creation over the years. A taste:

The Founders' Private Religion 
When in 1820 he was 85, John Adams wrote: "My opinions...on religious subjects ought not to be of any consequence to any but myself."211 Religious reticence was a Founding trait. John Jay enjoyed the practice of religion but not the discussion of it. Jay Biographer Frank Monaghan wrote that "Jay conveniently made it a rule never to discuss his religious beliefs with a person with whom he was not in substantial agreement. One evening at Dr. Franklin's [outside Paris] he was engaged in a long conversation with a learned visitor, who suddenly turned the conversation to religion and laughed at the idea of the divinity of Jesus. Jay glared but said nothing, arose, turned on his heel and walked away. At another time a physician attending Jay began to scoff at the belief in a resurrection. Jay at once stopped him: "Sir, I pay you for your medical knowledge, and not for your distorted views of the Christian religion!"212   
The Founders differed in their attitudes toward religion, but generally they kept their own religious beliefs rather private. The nation's fifth president, James Monroe, was a nominal Episcopalian – attending St. John's Church across Lafayette Park from the White House as President as occasionally did his predecessor, James Madison. The written record about what Monroe believed, however, is virtually nonexistent. Religious scholar John McCollister wrote: "The religious conviction of President James Monroe is best classified as 'decision by indecision....No records offer any evidence that Mr. Monroe rejected the Anglican faith; at the same time, we have no record that he endorsed it, either."213 
Even if their personal faith wavered, the religious practice of prominent Founders did not. U.S. Supreme Court Chief Justice John Marshall was devoted to attendance at Episcopal services. Historian Alf J. Mapp, Jr., wrote: "Many writers have assumed that his faithfulness was influenced not so much by personal conviction as by a desire to encourage the attendance of those whose conduct would otherwise deteriorate. Still other writers have suggested that he attended church in deference to his wife, Mary, the 'Dearest Polly' of his intimate correspondence."7 Biographer Jean Edward Smith wrote: "John Marshall never rejected the church openly, but his acceptance was environmental rather than doctrinal. Throughout his life the chief justice declined to become a member of any congregation, unable to believe in the divinity of Christ."214

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